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Compreendendo a realidade.
Temos visto hoje em dia, através de experiências práticas como da atual hipnose no campo da psiquiatria, que um paciente é induzido a um estado no qual pode acessar fatos ocorridos em suas vidas passadas e então ajudá-lo a resolver problemas emocionais ou psicológicos identificando sua causa original. Experiências como esta, são apenas uma das várias evidências que apenas confirma através de estudos científicos o que o Srimad Bhagavad Gita proclamava há mais de 5.000 anos atrás. Ali, o Senhor, Bhagavan Sri Krishna explica detalhadamente como o corpo sutil de todo indivíduo transmigra juntamente com a alma de um corpo material para outro carregando impressões passadas que de acordo com o merecimento e avanço individual, podem ser de alguma forma lembradas ou também permanecer ocultas durante toda a presente vida. Não há dúvidas sobre isso. Ali, também é dito que atuamos na presente vida de acordo com a mentalidade e inclinações que tivemos em vidas passadas. O próximo passo então, para alguém que deseja progredir no caminho rumo ao eterno lar, rumo a Deus- o fruto maduro de todo misticismo, é detectar as próprias imperfeições (anarthas) resultantes das más ações e inclinações de vidas passadas- as comparando com as divinas qualidades e inclinações santas como descritas nas escrituras sagradas, e então primeiramente aceitar os próprios erros e inclinações, para depois mostrar algum tipo de arrependimento- que é um sintoma de humildade, e então purificá-las através do processo descrito pelos sábios Devotos e pelo próprio Senhor. Do contrário, teremos que aceitar o interminável ciclo de nascer, adoecer e morrer (samsara) perambulando dentro deste mundo material. Apesar de não ser uma tarefa fácil mudar tais inclinações, é dito nas escrituras e temos experiências praticas também neste sentido, de que se alguém segue este processo de compreender os próprios defeitos ao analisar o que é bom e o que é ruim de acordo com as qualidades das almas puras e auto-realizadas na ciência de Deus, certamente tais tendências indesejáveis podem facilmente desaparecer ao serem purificadas pela contínua prática da devoção e misericórdia dos Devotos assim como do próprio Senhor. Sinceridade e humildade, então, são indispensáveis para que este mais nobre objetivo seja alcançado e a alma possa se tornar feliz na comunhão com o Todo-Bom Supremo, que é Deus em Pessoa.
2- Ratnakara (Vamiki Rishi) compondo seu Ramayana.
baladev das
Sri Baladev avirbhav tithi 2020
Śrī Baladev! Today You have appeared
Most mercifull, Rohini-nandana
color like milk, buffalo-horn in Your hand
Non-diferent from Shyama
Most mercifull, Rohini-nandana
color like milk, buffalo-horn in Your hand
Non-diferent from Shyama
Akhanda-guru-tattva
Original Shankarshana
Who came as Nityananda
Who punished Romaharshana
Original Shankarshana
Who came as Nityananda
Who punished Romaharshana
Always teaching devotion to Supreme Lord
With Your plough,You prepares the internal land
Make it ideal to receive the seed
And become a pure bhakti plant
With Your plough,You prepares the internal land
Make it ideal to receive the seed
And become a pure bhakti plant
Pralambhasura, Dhenukasura
Lust, greed, ignorance
May You kill inside me
All symptoms of nescience
Lust, greed, ignorance
May You kill inside me
All symptoms of nescience
Oh, You, who consoled the Gopis
Who eternally lives in Vraj
Who threated, and was praised by Jamunaji
Please! with the mercy of Śrī Guru
May suddha-bhakti grow in me.
Who eternally lives in Vraj
Who threated, and was praised by Jamunaji
Please! with the mercy of Śrī Guru
May suddha-bhakti grow in me.
Baladev das, for Sri Baladev-purnim 2020
Sri Guru-Vyasa Purnima 2020
Sri Krishna-dvaipayan
Veda Vyas, Vedas- He divided
color of Krishna- Narayan
the world is forever indebted
Veda Vyas, Vedas- He divided
color of Krishna- Narayan
the world is forever indebted
Badrikasram- Narayan´s abode
Ved, Purana, Upanisad,
pilgrim told the land is cold
heart still not satisfied
Ved, Purana, Upanisad,
pilgrim told the land is cold
heart still not satisfied
"Oh, Narad! why not?"
"Krishna-leela, you forgot!"
by force of devotion
deep trance He went
"Krishna-leela, you forgot!"
by force of devotion
deep trance He went
crossing all lines
bhuh, bhuvah, svah
mahah, jana, tapa, satya
Vaikunth, Ayodhya, Dvarak, Mathura
bhuh, bhuvah, svah
mahah, jana, tapa, satya
Vaikunth, Ayodhya, Dvarak, Mathura
Golok- Vraj, lila-darshan
writing, generating the heat
throught Srimad Bhagavatam
fully satisfied, warmed the heart
writing, generating the heat
throught Srimad Bhagavatam
fully satisfied, warmed the heart
baladev das
Yukta vairagya murti
Prema-bhakti pradayine
Śrī Sanatan Goswami
Dina hina jana tarine
Prema-bhakti pradayine
Śrī Sanatan Goswami
Dina hina jana tarine
Embodiment of real renunciation
coming from divine love
teaching the dedication
nitya-seva to the Divine Couple
coming from divine love
teaching the dedication
nitya-seva to the Divine Couple
The writer of Brhad Bhagavatamrta
The brother (and Guru) of Śrī Rupa
Receiving Goura-s siksamrta
Your abode is Vrindavana
The brother (and Guru) of Śrī Rupa
Receiving Goura-s siksamrta
Your abode is Vrindavana
Sleep, hunger, thirst
You conquered everything
Relishing divine mellows
Madhurya-bhav, testing
You conquered everything
Relishing divine mellows
Madhurya-bhav, testing
Today this sinner pray to you
By the mercy of Śrī Guru
May i use this life for you
And get blessing of Mahaprabhu
By the mercy of Śrī Guru
May i use this life for you
And get blessing of Mahaprabhu
Baladev das b. 04/07/2020
The sixth ofense to the Holy Name- Bhaktivinod Thakur- Harinama Cintamani
By chance, a devotee may commit some sin, but still he does
not have to undertake the penance of
prayascitta. Such sins are
a passing phase that will be drowned in
the nectar of the holy
name.
The devotee is never lost from the path of pure devotion.
However, if a devotee again commits another sin, this time
calculating that the strength of holy
name will counteract the
reaction, then he is not fixed on the
path of pure devotion.
Rather, he is a deceitful person doomed
by his offenses to the
holy name. Scripture affirms that there is a vast
difference
between sin committed due to sudden
weakness or mistake and due
to premeditation.
Just being inclined to this namaparadha is utterly ruinous.
For karmis, the means to get free of sinful reaction is the
performance of prayascitta in
repentence. But if someone even
contemplates relieving himself of the
reaction of deliberate sin
by exploiting the purifying strength of
holy name, he is utterly
ruined, and no amount of prayascitta
will help him. Even after
untold retribution in hell, he will not
be absolved from this
mental namaparadha. If just the inclination to commit sin on the
strength of chanting results in such
tribulations for the soul,
the fate of one who acts on that
inclination is too terrible to
envision.
This namaparadha is inevitable for the cheaters The scriptures
declare
the holy name
to be so potent that it can
eradicate a
burden
of sins that
even in ten million lifetimes could not be
committed. Even
the gravest of sins are counteracted just in the
'namabhasa' stage
of chanting. And
that is precisely why the
cheats
and charlatans are attracted to the chanting of the holy
name.
They forsake the responsibilities
of honest labor as being
drudgery and,
disguised in the renunciate's
attire, travel from
country
to country, their
hearts smoldering with desires for
wealth
and women. Such
persons are called markata
vairagis or
'monkey renunciates'.
These unfortunate fellows dress as sannyasis but nurture the
householder mentality.
They are nothing more than dead weights
upon mother earth and human society and
must be avoided. A devotee
who has taken shelter of the holy name
can live in any n situation
in
household life or in the forest
as a hermit. If the household
situation is
conducive to chanting, then the life of a mendicant
is
unnecessary, but if household life is unfavorable, the devotee
is
dutybound to forsake
it. In either case, it is a terrible
offense
to commit sins
on the strength
of chanting. Such an
offender is forever banished from the
path of devotional service.
Devotees in the
namabhasa stage of chanting must
beware of
such
cheating company because
that company will have an evil
influence on
them they will also fall down
into committing this
dreaded
namaparadha. As for those who are chanting the pure name,
they are always free from this
namaparadha.
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